Architectural Heritage of Eastern Christianity: Historical, Legal and Social Determinants in South-East Poland
Artykuł w czasopiśmie
MNiSW
140
Lista 2021
| Status: | |
| Autorzy: | Boguszewska Kamila Lucyna, Jarocka-Mikrut Aleksandra, Gleń Piotr |
| Dyscypliny: | |
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| Rok wydania: | 2021 |
| Wersja dokumentu: | Drukowana | Elektroniczna |
| Język: | angielski |
| Numer czasopisma: | 5 |
| Wolumen/Tom: | 17 |
| Strony: | 131 - 144 |
| Efekt badań statutowych | NIE |
| Materiał konferencyjny: | NIE |
| Publikacja OA: | TAK |
| Licencja: | |
| Sposób udostępnienia: | Witryna wydawcy |
| Wersja tekstu: | Ostateczna wersja opublikowana |
| Czas opublikowania: | W momencie opublikowania |
| Data opublikowania w OA: | 9 września 2021 |
| Abstrakty: | angielski |
| After one hundred twenty-three years of partitions, in 1918, the Second Polish Republic (commonly known as Interwar Poland) reappeared on the map of Europe. In 1923, the eastern border of the Second Polish Republic was finally established. At that time, the Ukrainian minority was estimated at 4-5 million people, forming the so-called territorial minority living mostly in the eastern voivodeships of Poland. The relation between the Polish state, Roman Catholic Church and Eastern Catholic Church on the territory of the Second Polish Republic is considered to be one of the most complicated in the history. The division of society in terms of nationality and religion was very pronounced and represented an important political issue. Multicultural and multi-ethnic Poland adopted a policy to build a strong country based on the Roman Catholic Church, which was privileged in terms of numbers of believers and legislation. The believers of the Eastern Orthodox Church were subjected to Polonisation and their religious buildings were revindicated. The undertaken actions resulted in the rise of nationalist sentiments, which culminated in 1938, when Orthodox churches were demolished on the territory of the Second Republic of Poland. The article describes the historical, social and legal background that enabled these actions and attempts to determine the present and lost resources of sacral architecture, which is part of the multicultural heritage of the country. |
